方丈記全文翻訳(１回目)
行く川のながれは絶えずして、しかも本の水にあらず。よどみに浮ぶうたかたは、かつ消えかつ結びて久しくとゞまることなし。世の中にある人とすみかと、またかくの如し。玉しきの都の中にむねをならべいらかをあらそへる、たかきいやしき人のすまひは、代々を經て盡きせぬものなれど、これをまことかと尋ぬれば、昔ありし家はまれなり。或はこぞ破れ（やけイ）てことしは造り、あるは大家ほろびて小家となる。住む人もこれにおなじ。所もかはらず、人も多かれど、いにしへ見し人は、二三十人が中に、わづかにひとりふたりなり。あしたに死し、ゆふべに生るゝならひ、たゞ水の泡にぞ似たりける。知らず、生れ死ぬる人、いづかたより來りて、いづかたへか去る。又知らず、かりのやどり、誰が爲に心を惱まし、何によりてか目をよろこばしむる。そのあるじとすみかと、無常をあらそひ去るさま、いはゞ朝顏の露にことならず。或は露おちて花のこれり。のこるといへども朝日に枯れぬ。或は花はしぼみて、露なほ消えず。消えずといへども、ゆふべを待つことなし。』およそ物の心を知れりしよりこのかた、四十あまりの春秋をおくれる間に、世のふしぎを見ることやゝたびたびになりぬ。いにし安元三年四月廿八日かとよ、風烈しく吹きてしづかならざりし夜、戌の時ばかり、都のたつみより火出で來りていぬゐに至る。はてには朱雀門、大極殿、大學寮、民部の省まで移りて、ひとよがほどに、塵灰となりにき。火本は樋口富の小路とかや、病人を宿せるかりやより出で來けるとなむ。吹きまよふ風にとかく移り行くほどに、扇をひろげたるが如くすゑひろになりぬ。遠き家は煙にむせび、近きあたりはひたすらほのほを地に吹きつけたり。空には灰を吹きたてたれば、火の光に映じてあまねくくれなゐなる中に、風に堪へず吹き切られたるほのほ、飛ぶが如くにして一二町を越えつゝ移り行く。その中の人うつゝ（しイ）心ならむや。あるひは煙にむせびてたふれ伏し、或は炎にまぐれてたちまちに死しぬ。或は又わづかに身一つからくして遁れたれども、資財を取り出づるに及ばず。七珍萬寳、さながら灰燼となりにき。そのつひえいくそばくぞ。このたび公卿の家十六燒けたり。ましてその外は數を知らず。すべて都のうち、三分が二（一イ）に及べりとぞ。男女死ぬるもの數千人、馬牛のたぐひ邊際を知らず。人のいとなみみなおろかなる中に、さしも危き京中の家を作るとて寶をつひやし心をなやますことは、すぐれてあぢきなくぞ侍るべき。』また治承四年卯月廿九日のころ、中の御門京極のほどより、大なるつじかぜ起りて、六條わたりまで、いかめしく吹きけること侍りき。三四町をかけて吹きまくるに、その中にこもれる家ども、大なるもちひさきも、一つとしてやぶれざるはなし。さながらひらにたふれたるもあり。けたはしらばかり殘れるもあり。又門の上を吹き放ちて、四五町がほど（ほかイ）に置き、又垣を吹き拂ひて、隣と一つになせり。いはむや家の内のたから、數をつくして空にあがり、ひはだぶき板のたぐひ、冬の木の葉の風に亂るゝがごとし。塵を煙のごとく吹き立てたれば、すべて目も見えず。おびたゞしくなりとよむ音に、物いふ聲も聞えず。かの地獄の業風なりとも、かばかりにとぞ覺ゆる。家の損亡するのみならず、これをとり繕ふ間に、身をそこなひて、かたはづけるもの數を知らず。この風ひつじさるのかたに移り行きて、多くの人のなげきをなせり。つじかぜはつねに吹くものなれど、かゝることやはある。たゞごとにあらず。さるべき物のさとしかなとぞ疑ひ侍りし。』又おなじ年の六月の頃、にはかに都うつり侍りき。いと思ひの外なりし事なり。大かたこの京のはじめを聞けば、嵯峨の天皇の御時、都とさだまりにけるより後、既に數百歳を經たり。異なるゆゑなくて、たやすく改まるべくもあらねば、これを世の人、たやすからずうれへあへるさま、ことわりにも過ぎたり。されどとかくいふかひなくて、みかどよりはじめ奉りて、大臣公卿ことごとく攝津國難波の京に（八字イ無）うつり給ひぬ。世に仕ふるほどの人、誰かひとりふるさとに殘り居らむ。官位に思ひをかけ、主君のかげを頼むほどの人は、一日なりとも、とくうつらむとはげみあへり。時を失ひ世にあまされて、ごする所なきものは、愁へながらとまり居れり。軒を爭ひし人のすまひ、日を經つゝあれ行く。家はこぼたれて淀川に浮び、地は目の前に畠となる。人の心皆あらたまりて、たゞ馬鞍をのみ重くす。牛車を用とする人なし。西南海の所領をのみ願ひ、東北國の庄園をば好まず。その時、おのづから事のたよりありて、津の國今の京に到れり。所のありさまを見るに、その地ほどせまくて、條里をわるにたらず。北は山にそひて高く、南は海に近くてくだれり。なみの音つねにかまびすしくて、潮風殊にはげしく、内裏は山の中なれば、かの木の丸殿もかくやと、なかなかやうかはりて、いうなるかたも侍りき。日々にこぼちて川もせきあへずはこびくだす家はいづくにつくれるにかあらむ。なほむなしき地は多く、作れる屋はすくなし。ふるさとは既にあれて、新都はいまだならず。ありとしある人、みな浮雲のおもひをなせり。元より此處に居れるものは、地を失ひてうれへ、今うつり住む人は、土木のわづらひあることをなげく。道のほとりを見れば、車に乘るべきはうまに乘り、衣冠布衣なるべきはひたゝれを着たり。都のてふりたちまちにあらたまりて、唯ひなびたる武士にことならず。これは世の亂るゝ瑞相とか聞きおけるもしるく、日を經つゝ世の中うき立ちて、人の心も治らず、民のうれへつひにむなしからざりければ、おなじ年の冬、猶この京に歸り給ひにき。されどこぼちわたせりし家どもはいかになりにけるにか、ことごとく元のやうにも作らず。ほのかに傳へ聞くに、いにしへのかしこき御代には、あはれみをもて國ををさめ給ふ。則ち御殿に茅をふきて軒をだにとゝのへず。煙のともしきを見給ふ時は、かぎりあるみつぎものをさへゆるされき。これ民をめぐみ、世をたすけ給ふによりてなり。今の世の中のありさま、昔になぞらへて知りぬべし。』又養和のころかとよ、久しくなりてたしかにも覺えず、二年が間、世の中飢渇して、あさましきこと侍りき。或は春夏日でり、或は秋冬大風、大水などよからぬ事どもうちつゞきて、五※［＃「穀」の「禾」に代えて「釆」、544-14］ことごとくみのらず。むなしく春耕し、夏植うるいとなみありて、秋かり冬收むるぞめきはなし。これによりて、國々の民、或は地を捨てゝ堺を出で、或は家をわすれて山にすむ。さまざまの御祈はじまりて、なべてならぬ法ども行はるれども、さらにそのしるしなし。京のならひなに事につけても、みなもとは田舍をこそたのめるに、絶えてのぼるものなければ、さのみやはみさをも作りあへむ。念じわびつゝ、さまざまの寳もの、かたはしより捨つるがごとくすれども、さらに目みたつる人もなし。たまたま易ふるものは、金をかろくし、粟を重くす。乞食道の邊におほく、うれへ悲しむ聲耳にみてり。さきの年かくの如くからくして暮れぬ。明くる年は立ちなほるべきかと思ふに、あまさへえやみうちそひて、まさるやうにあとかたなし。世の人みな飢ゑ死にければ、日を經つゝきはまり行くさま、少水の魚のたとへに叶へり。はてには笠うちき、足ひきつゝみ、よろしき姿したるもの、ひたすら家ごとに乞ひありく。かくわびしれたるものどもありくかと見れば則ち斃れふしぬ。ついひぢのつら、路頭に飢ゑ死ぬるたぐひは數もしらず。取り捨つるわざもなければ、くさき香世界にみちみちて、かはり行くかたちありさま、目もあてられぬこと多かり。いはむや河原などには、馬車の行きちがふ道だにもなし。しづ、山がつも、力つきて、薪にさへともしくなりゆけば、たのむかたなき人は、みづから家をこぼちて市に出でゝこれを賣るに、一人がもち出でたるあたひ、猶一日が命をさゝふるにだに及ばずとぞ。あやしき事は、かゝる薪の中に、につき、しろがねこがねのはくなど所々につきて見ゆる木のわれあひまじれり。これを尋ぬればすべき方なきものゝ、古寺に至りて佛をぬすみ、堂の物の具をやぶりとりて、わりくだけるなりけり。濁惡の世にしも生れあひて、かゝる心うきわざをなむ見侍りし。』又あはれなること侍りき。さりがたき女男など持ちたるものは、その思ひまさりて、心ざし深きはかならずさきだちて死しぬ。そのゆゑは、我が身をば次になして、男にもあれ女にもあれ、いたはしく思ふかたに、たまたま乞ひ得たる物を、まづゆづるによりてなり。されば父子あるものはさだまれる事にて、親ぞさきだちて死にける。又（父イ）母が命つきて臥せるをもしらずして、いとけなき子のその乳房に吸ひつきつゝ、ふせるなどもありけり。仁和寺に、慈尊院の大藏卿隆曉法印といふ人、かくしつゝ、かずしらず死ぬることをかなしみて、ひじりをあまたかたらひつゝ、その死首の見ゆるごとに、額に阿字を書きて、縁をむすばしむるわざをなむせられける。その人數を知らむとて、四五兩月がほどかぞへたりければ、京の中、一條より南、九條より北、京極より西、朱雀より東、道のほとりにある頭、すべて四萬二千三百あまりなむありける。いはむやその前後に死ぬるもの多く、河原、白河、にしの京、もろもろの邊地などをくはへていはゞ際限もあるべからず。いかにいはむや、諸國七道をや。近くは崇徳院の御位のとき、長承のころかとよ、かゝるためしはありけると聞けど、その世のありさまは知らず。まのあたりいとめづらかに、かなしかりしことなり。』また元暦二年のころ、おほなゐふること侍りき。そのさまよのつねならず。山くづれて川を埋み、海かたぶきて陸をひたせり。土さけて水わきあがり、いはほわれて谷にまろび入り、なぎさこぐふねは浪にたゞよひ、道ゆく駒は足のたちどをまどはせり。いはむや都のほとりには、在々所々堂舍廟塔、一つとして全からず。或はくづれ、或はたふれた（ぬイ）る間、塵灰立ちあがりて盛なる煙のごとし。地のふるひ家のやぶるゝ音、いかづちにことならず。家の中に居れば忽にうちひしげなむとす。はしり出づればまた地われさく。羽なければ空へもあがるべからず。龍ならねば雲にのぼらむこと難し。おそれの中におそるべかりけるは、たゞ地震なりけるとぞ覺え侍りし。その中に、あるものゝふのひとり子の、六つ七つばかりに侍りしが、ついぢのおほひの下に小家をつくり、はかなげなるあとなしごとをして遊び侍りしが、俄にくづれうめられて、あとかたなくひらにうちひさがれて、二つの目など一寸ばかりうち出されたるを、父母かゝへて、聲もをしまずかなしみあひて侍りしこそあはれにかなしく見はべりしか。子のかなしみにはたけきものも耻を忘れけりと覺えて、いとほしくことわりかなとぞ見はべりし。かくおびたゞしくふることはしばしにて止みにしかども、そのなごりしばしば絶えず。よのつねにおどろくほどの地震、二三十度ふらぬ日はなし。十日廿日過ぎにしかば、やうやうまどほになりて、或は四五度、二三度、もしは一日まぜ、二三日に一度など、大かたそのなごり、三月ばかりや侍りけむ。四大種の中に、水火風はつねに害をなせど、大地に至りては殊なる變をなさず。むかし齊衡のころかとよ。おほなゐふりて、東大寺の佛のみぐし落ちなどして、いみじきことゞも侍りけれど、猶このたびにはしかずとぞ。すなはち人皆あぢきなきことを述べて、いさゝか心のにごりもうすらぐと見えしほどに、月日かさなり年越えしかば、後は言の葉にかけて、いひ出づる人だになし。』すべて世のありにくきこと、わが身とすみかとの、はかなくあだなるさまかくのごとし。いはむや所により、身のほどにしたがひて、心をなやますこと、あげてかぞふべからず。もしおのづから身かずならずして、權門のかたはらに居るものは深く悦ぶことあれども、大にたのしぶにあたはず。なげきある時も聲をあげて泣くことなし。進退やすからず、たちゐにつけて恐れをのゝくさま、たとへば、雀の鷹の巣に近づけるがごとし。もし貧しくして富める家の隣にをるものは、朝夕すぼき姿を耻ぢてへつらひつゝ出で入る妻子、僮僕のうらやめるさまを見るにも、富める家のひとのないがしろなるけしきを聞くにも、心念々にうごきて時としてやすからず。もしせばき地に居れば、近く炎上する時、その害をのがるゝことなし。もし邊地にあれば、往反わづらひ多く、盜賊の難はなれがたし。いきほひあるものは貪欲ふかく、ひとり身なるものは人にかろしめらる。寶あればおそれ多く、貧しければなげき切なり。人を頼めば身他のやつことなり、人をはごくめば心恩愛につかはる。世にしたがへば身くるし。またしたがはねば狂へるに似たり。いづれの所をしめ、いかなるわざをしてか、しばしもこの身をやどし玉ゆらも心をなぐさむべき。』我が身、父の方の祖母の家をつたへて、久しく彼所に住む。そののち縁かけ、身おとろへて、しのぶかたがたしげかりしかば、つひにあととむることを得ずして、三十餘にして、更に我が心と一の庵をむすぶ。これをありしすまひになずらふるに、十分が一なり。たゞ居屋ばかりをかまへて、はかばかしくは屋を造るにおよばず。わづかについひぢをつけりといへども、門たつるたづきなし。竹を柱として、車やどりとせり。雪ふり風吹くごとに、危ふからずしもあらず。所は河原近ければ、水の難も深く、白波のおそれもさわがし。すべてあらぬ世を念じ過ぐしつゝ、心をなやませることは、三十餘年なり。その間をりをりのたがひめに、おのづから短き運をさとりぬ。すなはち五十の春をむかへて、家をいで世をそむけり。もとより妻子なければ、捨てがたきよすがもなし。身に官祿あらず、何につけてか執をとゞめむ。むなしく大原山の雲にふして、またいくそばくの春秋をかへぬる。』こゝに六十の露消えがたに及びて、さらに末葉のやどりを結べることあり。いはゞ狩人のひとよの宿をつくり、老いたるかひこのまゆをいとなむがごとし。これを中ごろのすみかになずらふれば、また百分が一にだもおよばず。とかくいふ程に、よはひは年々にかたぶき、すみかはをりをりにせばし。その家のありさまよのつねにも似ず、廣さはわづかに方丈、高さは七尺が内なり。所をおもひ定めざるがゆゑに、地をしめて造らず。土居をくみ、うちおほひをふきて、つぎめごとにかけがねをかけたり。もし心にかなはぬことあらば、やすく外へうつさむがためなり。そのあらため造るとき、いくばくのわづらひかある。積むところわづかに二輌なり。車の力をむくゆるほかは、更に他の用途いらず。いま日野山の奧にあとをかくして後、南にかりの日がくしをさし出して、竹のすのこを敷き、その西に閼伽棚を作り、うちには西の垣に添へて、阿彌陀の畫像を安置したてまつりて、落日をうけて、眉間のひかりとす。かの帳のとびらに、普賢ならびに不動の像をかけたり。北の障子の上に、ちひさき棚をかまへて、黒き皮籠三四合を置く。すなはち和歌、管絃、往生要集ごときの抄物を入れたり。傍にこと、琵琶、おのおの一張をたつ。いはゆるをりごと、つき琵琶これなり。東にそへて、わらびのほどろを敷き、つかなみを敷きて夜の床とす。東の垣に窓をあけて、こゝにふづくゑを出せり。枕の方にすびつあり。これを柴折りくぶるよすがとす。庵の北に少地をしめ、あばらなるひめ垣をかこひて園とす。すなはちもろもろの藥草をうゑたり。かりの庵のありさまかくのごとし。その所のさまをいはゞ、南にかけひあり、岩をたゝみて水をためたり。林軒近ければ、つま木を拾ふにともしからず。名を外山といふ。まさきのかづらあとをうづめり。谷しげゝれど、にしは晴れたり。觀念のたよりなきにしもあらず。春は藤なみを見る、紫雲のごとくして西のかたに匂ふ。夏は郭公をきく、かたらふごとに死出の山路をちぎる。秋は日ぐらしの聲耳に充てり。うつせみの世をかなしむかと聞ゆ。冬は雪をあはれむ。つもりきゆるさま、罪障にたとへつべし。もしねんぶつものうく、どきやうまめならざる時は、みづから休み、みづからをこたるにさまたぐる人もなく、また耻づべき友もなし。殊更に無言をせざれども、ひとり居ればくごふををさめつべし。必ず禁戒をまもるとしもなけれども、境界なければ何につけてか破らむ。もしあとの白波に身をよするあしたには、岡のやに行きかふ船をながめて、滿沙彌が風情をぬすみ、もし桂の風、葉をならすゆふべには、潯陽の江をおもひやりて、源都督（經信）のながれをならふ。もしあまりの興あれば、しばしば松のひゞきに秋風の樂をたぐへ、水の音に流泉の曲をあやつる。藝はこれつたなけれども、人の耳を悦ばしめむとにもあらず。ひとりしらべ、ひとり詠じて、みづから心を養ふばかりなり。』また麓に、一つの柴の庵あり。すなはちこの山もりが居る所なり。かしこに小童あり、時々來りてあひとぶらふ。もしつれづれなる時は、これを友としてあそびありく。かれは十六歳、われは六十、その齡ことの外なれど、心を慰むることはこれおなじ。あるはつばなをぬき、いはなしをとる（りイ）。またぬかごをもり、芹をつむ。或はすそわの田井に至りて、おちほを拾ひてほぐみをつくる。もし日うらゝかなれば、嶺によぢのぼりて、はるかにふるさとの空を望み。木幡山、伏見の里、鳥羽、羽束師を見る。勝地はぬしなければ、心を慰むるにさはりなし。あゆみわづらひなく、志遠くいたる時は、これより峯つゞき炭山を越え、笠取を過ぎて、岩間にまうで、或は石山ををがむ。もしは粟津の原を分けて、蝉丸翁が迹をとぶらひ、田上川をわたりて、猿丸大夫が墓をたづぬ。歸るさには、をりにつけつゝ櫻をかり、紅葉をもとめ、わらびを折り、木の實を拾ひて、かつは佛に奉りかつは家づとにす。もし夜しづかなれば、窓の月に故人を忍び、猿の聲に袖をうるほす。くさむらの螢は、遠く眞木の島の篝火にまがひ、曉の雨は、おのづから木の葉吹くあらしに似たり。山鳥のほろほろと鳴くを聞きても、父か母かとうたがひ、みねのかせきの近くなれたるにつけても、世にとほざかる程を知る。或は埋火をかきおこして、老の寐覺の友とす。おそろしき山ならねど、ふくろふの聲をあはれむにつけても、山中の景氣、折につけてつくることなし。いはむや深く思ひ、深く知れらむ人のためには、これにしもかぎるべからず。大かた此所に住みそめし時は、あからさまとおもひしかど、今ま（すイ）でに五とせを經たり。假の庵もやゝふる屋となりて、軒にはくちばふかく、土居に苔むせり。おのづから事のたよりに都を聞けば、この山にこもり居て後、やごとなき人の、かくれ給へるもあまた聞ゆ。ましてその數ならぬたぐひ、つくしてこれを知るべからず。たびたびの炎上にほろびたる家、またいくそばくぞ。たゞかりの庵のみ、のどけくしておそれなし。ほどせばしといへども、夜臥す床あり、ひる居る座あり。一身をやどすに不足なし。がうなはちひさき貝をこのむ、これよく身をしるによりてなり。みさごは荒磯に居る、則ち人をおそるゝが故なり。我またかくのごとし。身を知り世を知れらば、願はずまじらはず、たゞしづかなるをのぞみとし、うれへなきをたのしみとす。すべて世の人の、すみかを作るならひ、かならずしも身のためにはせず。或は妻子眷屬のために作り、或は親昵朋友のために作る。或は主君、師匠および財寳、馬牛のためにさへこれをつくる。我今、身のためにむすべり、人のために作らず。ゆゑいかんとなれば、今の世のならひ、この身のありさま、ともなふべき人もなく、たのむべきやつこもなし。たとひ廣く作れりとも、誰をかやどし、誰をかすゑむ。』それ人の友たるものは富めるをたふとみ、ねんごろなるを先とす。かならずしも情あると、すぐなるとをば愛せず、たゞ絲竹花月を友とせむにはしかじ。人のやつこたるものは賞罰のはなはだしきを顧み、恩の厚きを重くす。更にはごくみあはれぶといへども、やすく閑なるをばねがはず、たゞ我が身を奴婢とするにはしかず。もしなすべきことあれば、すなはちおのづから身をつかふ。たゆからずしもあらねど、人をしたがへ、人をかへりみるよりはやすし。もしありくべきことあれば、みづから歩む。くるしといへども、馬鞍牛車と心をなやますにはしか（二字似イ）ず。今ひと身をわかちて。二つの用をなす。手のやつこ、足ののり物、よくわが心にかなへり。心また身のくるしみを知れゝば、くるしむ時はやすめつ、まめなる時はつかふ。つかふとてもたびたび過さず、ものうしとても心をうごかすことなし。いかにいはむや、常にありき、常に働（動イ）くは、これ養生なるべし。なんぞいたづらにやすみ居らむ。人を苦しめ人を惱ますはまた罪業なり。いかゞ他の力をかるべき。』衣食のたぐひまたおなじ。藤のころも、麻のふすま、得るに隨ひてはだへをかくし。野邊のつばな、嶺の木の實、わづかに命をつぐばかりなり。人にまじらはざれば、姿を耻づる悔もなし。かてともしければおろそかなれども、なほ味をあまくす。すべてかやうのこと、樂しく富める人に對していふにはあらず、たゞわが身一つにとりて、昔と今とをたくらぶるばかりなり。大かた世をのがれ、身を捨てしより、うらみもなくおそれもなし。命は天運にまかせて、をしまずいとはず、身をば浮雲になずらへて、たのまずまだしとせず。一期のたのしみは、うたゝねの枕の上にきはまり、生涯の望は、をりをりの美景にのこれり。』それ三界は、たゞ心一つなり。心もし安からずば、牛馬七珍もよしなく、宮殿樓閣も望なし。今さびしきすまひ、ひとまの庵、みづからこれを愛す。おのづから都に出でゝは、乞食となれることをはづといへども、かへりてこゝに居る時は、他の俗塵に着することをあはれぶ。もし人このいへることをうたがはゞ、魚と鳥との分野を見よ。魚は水に飽かず、魚にあらざればその心をいかでか知らむ。鳥は林をねがふ、鳥にあらざればその心をしらず。閑居の氣味もまたかくの如し。住まずしてたれかさとらむ。』そもそも一期の月影かたぶきて餘算山のはに近し。忽に三途のやみにむかはむ時、何のわざをかかこたむとする。佛の人を教へ給ふおもむきは、ことにふれて執心なかれとなり。今草の庵を愛するもとがとす、閑寂に着するもさはりなるべし。いかゞ用なきたのしみをのべて、むなしくあたら時を過さむ。』しづかなる曉、このことわりを思ひつゞけて、みづから心に問ひていはく、世をのがれて山林にまじはるは、心ををさめて道を行はむがためなり。然るを汝が姿はひじりに似て、心はにごりにしめり。すみかは則ち淨名居士のあとをけがせりといへども、たもつ所はわづかに周梨槃特が行にだも及ばず。もしこれ貧賤の報のみづからなやますか、はた亦妄心のいたりてくるはせるか、その時こゝろ更に答ふることなし。たゝかたはらに舌根をやとひて不請の念佛、兩三返を申してやみぬ。時に建暦の二とせ、彌生の晦日比、桑門蓮胤、外山の庵にしてこれをしるす。「月かげは入る山の端もつらかりきたえぬひかりをみるよしもがな」。
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The flow of the river to which it goes is always done and doesn't exist in the water of the book. ゞ of connection ...... long... floating bubble and disappear in stagnationThe person and Sumi in the world. The purport is arranged and the roofing tile is ..fight.., and it is however ..not dressing.. ..the one.. and the house is rare in the capital in the gem morale in this.. Makoto or fathom love scene and old times. of a high unpleasant morale person and from generation to generationIt is Yab (scorch I), it makes this year, the landlord is ruined, and it becomes a small house. The person who lives is also the same as this. It doesn't put it with the place, and it is and doing Mi and multi , ..person.. person are inside 230 people, and one twos in. It will die tomorrow, and it kicks in, and it looks like and it kicks to the bubble of and ..giving birth.. water of ..departure.. ゞ. It doesn't know, and leaves from the person and that paints the birth death. It doesn't know moreover, and it is stay of the debt, better in whom as for the mind, and ..eye.. ..joy.. according to what. It is ..fight.. as for,, and mutability and it leaves, and it is not ..dew of ゞ morning.. different. Of the flower. ..dew.. dropIt doesn't wither on and Asa day. As for, neither nor dew disappear in the flower. None ..waiting for ,... do not disappear' It is ..mind of about the thing.. . in seeing and while it falls behind at the spring and autumn of it is possible to learn and 40 remainder as for mysterious of the world.It makes it to being, and the eighth in April, year of Yasumoto 3 comes Furets F and arrives from seeing that the capital leaves at ..it.. by going out on Tuesday only at the time of at night. Even Suzaku gate, large ultra lord, Daimanabryou, and Minbu's reflecting is, Tirihai, and .. moving andThe house where the fire started is a debt, going out more where the alley and the sick person of Higtit are borne, and. It is . in expanding by moving very often the blowing style and going as for the fan. A far house chokes to smoke, and is sprayed on ground single-mindedly around near. It moves and it goes to the wind while coming to reflect in the light of the fire if the ash is blown, put up, and it is worth the sky ..not giving universally.. .... exceeding turning over, doing, and 12 ..digging.. towns of of popping down barrel to though it digs and , flies. Person (..doing.. I) mind in that. A certain lamplight dies in smoke, and lying down and die in the flame and it doesn't die in accident. Doesn't reach taking out of Shizai ..and the drip it.. from the re-body one in. Seven and ash and . as it were. It disregards it by 16 in the house about the court noble this time. As for the outside, it doesn't know in the much more. Three minutes are all in two (1 I) it is possible to reach among the capitals. It knows neither 1000 people nor Umaushi sides of man and woman death. It makes and excellent should attend the mind while all managing is foolish of the person. the house in the capital such dangerous make it worry' Samurai . ..blowing inside gate Kyogoku on the ninth April, year of four of the rule receiving to street cold happening and six span that ..dependence.. ..largeness.. becomes it stern again and kicks... In bluster putting 34 towns, it is a house where it can shut itself up in that, large, and release of which none tears. As it were. It is though only as for the digit chopsticks. Putting it on Moreover, it is blowing shooting, and 45 town (and others I on the gate), it is in blowing, the next, and one as for the fence. Is in the wind of the leaf of winter ..putting out.. ..hauling in.. of coming Ita the lamplight doing and ..empty.. boiling up that is and .., in person.. attaches. Everything is not seen if dust is blown like smoke, raised, and it is worth. I do not hear thing fear the worn ゞ sound. The industry style of the hell is ..loosening.. . of and. Not only disadvantageous, late of the house but also it knows this and it doesn't know of and ..ruining.. the body between taking ..the repair... It is in this wind sheep as for moving going and a lot of of the person. The street cold is however the one that always blows. It is not in each ゞ the departure. ..paving.. . of the thing that should be left. doubt and attend admonish' Crab capital attending coming . in June, year of the same again. It is the outside or a thing. think ..it is..If the start of the capital of the kite is heard largeness, 100 years old is ..back.. already worth the capital and decided the kick. And the refusal pass from the person and the easiness to of the world this, too, when is ..difference.. .... easily to change. It very often fears however or is ..lamplight.. . in revering of the seeing beginning and minister court noble Tsu Nanba's capitals (eight character I aught). Of one and ..it is... person like falling someone the worldThe person as the desire and the request of being possible and lord's to smell, etc. to the official rank is and during a day. It remains in ..loss.. world of time, and ..place.. one is .... ..I it... It goes in that on water caltrop person's and day of eaves. It floats on house Yodogawa, and ground becomes the presence with the field. Person's changing and Umacra of ..departure.. ゞ all minds are drunk and it makes it heavily. Nobody makes for the oxcart. It likes place territory in the southwest sea and it doesn't like manor of drinking prayer lamplight and Tohoku. Naturally, it is of can the arrival in of the thing and a capital of of Tsu today at that time.It is not worth narrowness like the ground, and dividing Sat into seeing there is a place. It is high, and in the north, the south is near the sea and is in the mountain. Provide..sound..noisy..sea breeze..become bald..pave..imperial palace..mountain..inside..tree..lord..say..become..person..attend..come....The house in every day to river is .... in. Empty ground is none to which a lot of Ya that can be made becomes empty. There can already be a birthplace, and a new capital has not become it yet. It is assumed that it is and of a certain person and all floating clouds is. The one of can being ..ground.. ..loss.. changes to Cono from the beginning and now and the person who lives is as for of engineering works. If the vicinity on the road is seen, and court dress Nunocoromo having.. of in the car put on. It is not only ..changing.. ..becoming rustic barrel samurai.. different. ToThis doesn't recover the mind of floating standing when mesne and the person of the world, and be . in this capital from the emptiness to people still in the winter of and the same year as for auspicious sign of the world or it is possible to keep and the day. However, , doesn't make all Hajime's in in the house very. In hearing to faintly, it is .... ..referring.. . for the fee in being. It is and ..mosquito net.. in the palace that is as for eaves. Mi ..smoke.. ..referring.. Toki is . as for. It is possible to come and it ..people.. ..Megumi and world.. becomes it in help. It is about the current world, and is ..old times.. ..knowing... ' Yashinawa becomes long and doesn't get again in certain. World hunger and thirst and miserable samurai . for two years. Neither drought nor .... in the summer of spring drink and are on a roll. good thing ゞ such as the strong winds and floods in the winter of autumnOf the debt in and autumn in winter. the empty cultivation in spring, and managing and there is in summer can..As a result..people..ground..throw away..Sakai..go out..house..forget..mountain..end...a variety of prayer.. line ..and the law.. is, and the none the mark in addition. It ..Den.. ..of.. discontinues and .... Misao is making . even if it applies to the chicken and it applies it to the thing. the rising one the capital,, and the eye person are none praying and apologizing from a variety of one and. Fortune-telling and money are made and and millet are made heavy by chance. It is in Mimi for which it feels sorry to and ..of the beggar road.. ripening. It makes to painful like age in the future and it doesn't grow dark. The next year is in and to standing and and ..desire... It is ..fulfilling.. in of the fish of ball small water that takes it that poke of the day if it kicks to ..person.. ..considering.. Shi of the world. ..bamboo hat.. ..discontinuance.. is seen pulling it, and it is good appearance, and ..request.. single-mindedly . in each house. It is ..it.. ..following.. . if it is thought of. Shi is in , road head. It the multi-borrows there is not a technique for hanging taking, either ..Michi.. filling the stinky smell world, and a bite and there is shape .... ..taking.. ..not appropriating eyes... It is and is none line Miti of the wagon it in the river beach etc...person who asks.. person : if exhausting ..humble and mountain , power.., ..even firewood.. becoming scarce, and going ..not ..life.. reaching by and a still day by ..one person.. going out to in going out of the seeing house to the city possession... Of ..loosening.. Ki ..looking... .... doing to this firewood and .... exhausted in some places of a doubtful thingArrival is stolen in the old temple though it is necessary to do, and if this is painted in the fathom, it is, and can divide, break, and be a gray-headed lapwing as for the tool of the thing of the temple. ..birth.. .. ..pave.. ..look at mind and attend..' And samurai . again. It .... precedes and ..despairing.. doesn't die deeply ..that.. ..the desire.. ..and the mind.. the possession barrel one such as Onnaotoco. Next ..and my body.., it does, and profitable barrel thing becomes roughness to a man and a woman in by chance ....that.. ..it is.... ..trowing.. .... the request. The one however with father and son ..parents.. is preceded and kicked to death by the thing that can be decided. Father..mother..life..exhaust..lie down..provide..disregard..child..the..breast..breathe in..turn down..provide.The Japanese syllabary it concealing it as for the paint of the death soaks, and it is looking of the , Shishu, and ..Ge.. in amount ..writing and the edge.. large Kyoutacashi Houshilshi and those who fear it at the Itscshitout academy, and as for. Ninna-ji templeThey are, 45 ..information.. Tski as for the person, and to from the west and Suzaku over certain head and all four 2,300 near the east and the road. the north and Kyogoku south and 9 and the inside and Ichijo in the capitalゞ bounds should not be in a river beach, Shirakawa, mother-of-pearl's capital, and various Ti before and behind it is and a lot of things to paint the death, too. ..it is.. and . of seven various roads howThere is shortly this trial ..the length receiving.. and it doesn't know in the title of the Tacashitoc academy hearing as the kick. of exist the worldAnd difference. it is not easy to win per' And samurai . of year of two of a former calendar again. Of. It is ..mountain river.. seeing, and as for the sea land.Soil..avoid..water..boil up..provide..valley..*..lamplight..road..foot.It is, and in the vicinity in the capital, it is Atocorodocoro lives Doudoubyoutou, and at all all. And are like Tirihai standing up piling between (..pulling out.. I) smoke. become itIt is not .... different. the sound of the lamplight person where ground fallsIt is in ..it is.. Cots. the houseThe of beginning running ground cracks and it spares it. You should not go up to the sky the wing. It is and difficulty of the dragon in the cloud when becoming it. Is ゞ earthquake food samurai in fear that is ,. The..inside..one..attend..house..make..transient..do..play..attend..person..without..mere..lamplight..fall..eye..for a moment..put out..barrel..parents..put away..feel sorry..attend..sad..look..attend.Looking is . ..the refusal... want you to get in forgetting ..the excellence kimono to child's sorrow.. ..it is..ゞ worn thus : ..vestigial.. often ..stopping.. ..cervine.. always ..that.. for a while. The day when it doesn't fall by the surprise at by the earthquake and 230 degrees is none. Only it is so on and ..large person.. ..along.. vestigial once, is March, and attended smokes on the mix on the first, and 23. 45 degrees and 23 degrees and in the birch and make it to passing of day on the tenthThe Mizca style doesn't do arrival in the earth doing harm always a four great seed. Is it in old times?..doing the fall etc. of and of Todaiji Temple, attending also of and ゞ, and kicks.. ..not paving still this time... ..putting out.. person. the birch and leaf about the remark now see when is described in all people, and the impurity of the mind becomes dim a little and ..age.. exceed it at and time' About my body and Sumi, it is transient and ..there are not all worlds easily... According to it is and the place ..giving... and the mind limitations make it worry..happiness... deep and ..roughness.. large pleasure the one that is at body and gate naturallyNone when deploring and existing ..cry because of giving... It is of bringing close in , , sparrow's hawk's nest as for the fear. movement,, andIt impoverishes it, and it is next to the house that can be abundant, and Sgata in the morning and evening is not .... sometimes cheap in Cocoronennen to hear negligent of the person in the house that can be abundant to see. can envy entering wife and children and Boc because of the ..flattery.. going outWhen blazing up in the vicinity, it is in case of being in Ti as for the harm. Zoc doesn't cause an accident easily in case of being in Ti a lot of Iso. For, the one that becomes one avaricious , body it is in the person. If it is poor, fearing and a lot if there is ..deploring.. ..painful... If the person depends, it is in the mind affection as for the guy difference of the body and others and the person. World Mi comes. It looks like the decrease .... Cl. It is necessary to occupy which place, to comfort this body any , moment, and to comfort the gem mind. ' It ..house of the grandmother in my body and father.. lives in Carejo .... for a long time. It ..edge.. disregards after that, it borrows Shige for body and Shinobu, neither the birch, nor are obtained, it makes to 30, and the cell of my mind and 1 in addition is connected. And ten minutes are one in. It doesn't reach only ゞ Iya ..departure.. .... satisfactory make Ya. It is and , gate in as for.
The car stay and the Japanese parsley centering on the bamboo. ..danger.. at each ..snow.. ..affecting.. Fuf. The accident of river beach Kon and water is also deep, and the fear of white-crested waves is ..noisiness.. .. the placeIt is prayer overas for all worlds that not are, and it is 30 year to make it worry as for the mind. It is . between those as for of and a naturally short fate. It is and averting as for the world. and the house of the spring of 50. .... ..it is not easy to throw it away.. the wife and children from the beginningIs not in the body, and ....To.. ゞ.. in what. It emptily refers to the cloud in the Mt. Ohara, and the spring and autumn of is. ' The stay of,, and the close can be connected and it is here about 60 dew. ..it is not easy to disappear..Shuc of ゞ hunter's is made, and ..aging.. ..managing.. it is. And 100 minutes are in one. about the middle thisIs in every year as for and. the fear degree very oftenIt doesn't look like, and seven shakus are of of the house inside. Catatake and height inNeither place providing nor ground are made in all. Putting puts the sleep of the drinking Doi, and and next. ..outside.. that,, and becomes empty mind. Of when the renewal is made. When piling up, they are two in. They are, and other usage in addition as for the power of the car. After concealing in in the Mt. Hino now, the day of the debt begins to pierce the spit to the south, and revering and setting sun are undertaken by making Togitana in paved and the west, and accompanying and enshrining Zou of and to the fence in the west, and of the bamboo is assumed to be a shine of the middle of the forehead. Masaru and an immovable image are put on the door of the notebook. 34 skin basket combinations are put on the shoji in the north shelf ..lamplight.. .... black to the kitchen range. The Japanese poem and Shoumono of wind and stringed instruments and death main point collection are put. It leaves the lute and each one Cho for by the side. It is, and it is, and attached lute as for. East and the bracken are made, and the furnace is paved, and attaching is made the floor of paving night. The window is opened to the fence in the east, and is it is possible to put out. It is in the pillow. Shibao. Small ground is occupied to the north of the cell, and the becoming it fence of keeping secret of the side is made garden. It is as for Csa of various. Of the cell of the debt. There is a lamplight up to ゞ and the south, and the rock is straightened and the water is straightened by being straightening the place. .... scarce pick up Hayashikentica and skirt treeToyama and it fears it the name. It is as for of the spindle tree. Valley , mother-of-pearl clears up. There is not an unreliable mother-of-pearl of Nen either. It does like Murasakicmo and ..person in the west.. ..smell.. that sees the wistaria in spring. It is ..cuckoo.. effective in summer, and it tears to up the mountain path of the death going out. It is allotment in ear of the day in autumn. It is ..hearing.. when feeling sorry for the world of the cicada that strikes it. It is . in winter as for the snow. It is to and sins. There is not person and either coming Tomo is none stricken ..no sleep.. at the bamboo basket .... if it is dull and gloomy, and retreats and is good in the seeing rest and seeing. It is especially ..silent.. .... ..one.. and is. It is Yab in what. always the prohibition admonition and , boundaryHill taking Fne will be looked at tomorrow the body, steals air, and is of and source capital (Makoto) in the following white-crested waves. the inlet of and You the wind and leaf about the Japanese judas treeOf lamplight ゞ autumn wind of ..remainder.. ..having fun.. and a frequent pine is hung and Aya hangs the tune of Nagaizmi on the sound of and water. Is in. pleased with , person's ear ..this.. ..poor..Only one ..the examination of one.. is composed, and ..seeing mind.. ..supporting... ' The cell is again in the foot about one brushwood. It is a place with the mountain harpoon of. And . sometimes. there is small child ..overlending..Is . as the friend as for this. He is 16 years old, and, however, is ..the 60.. outside the ..mind.. ..comfort.. same as. crackNone is taken (I). by and existThe basket for which it doesn't wait is piled up and the harpoon and the Japanese parsley are piled up. It is in Tai of ..arrival and.. as for picking up. It commands a view to of the sky in the birthplace .... far if the day is beautiful. Toba and Watabashi at the hometown of Cohatayama and Fushimi are seen. ..comfort.. is as for and the mind. CatiIt hangs, ゞ ..Mine.. comes from this, it passes ..the bamboo hat ..exceed Smi mountain.... ..removing.. ...., it dances in Iwama, and is .... ..peel.. . at will distance of as for Ishiyama. A round old man of the cicada is .... as for and the Tagami river, and a monkey round large husband is separately of the field in Awatsu as for the grave. It breaks off the bracken, and it reveres and, and, house in picking up and Minoru of the tree the ..autumn tint.. original it the debt of in. The deceased is endured in the moon in humble at night or the window, and the sleeve is in monkey's. The firefly in the bush far looks like in the bonfire of Maki's island and, naturally, rain of and looks like leaf F. Even if mother or the song applies it to the experience barrel in close contact with the lamplight and seeing, it ..world.. knows the degree. it whether is copper pheasant's hood hood, hearing ..bark.., and it is fatherCa is started writing, and is made the friend of of old. It is none ..making applying it.. in, of Yamanaka, and the case. of do not become it a frightening mountainThe mother-of-pearl it is possible to come should not also limit it it is, deep, and ..desire.. .... deeply for of can known Nin. The living dye time is plainness and , of in large person Conojo. I that is ..reeling.. (now) Worth five. It is of can covered with moss in and Doi. cell Ya,, and eaves ofAfter it is of shutting up of this mountain, it is person's ..hiding.. ..hearing.. if the capital is heard from the reliance of the thing naturally. It should not know the and the attaching doing in the much more. It is a ruin barrel person, and to a frequent blazing up. Removing dread none only of cell of debt of ..departure.. ゞ. There is a floor to which it lies on and , nights, and flinchingly and is Iiza. It is the lack none in as for oneself. Likes shellfish, and it becomes good in ..this.. ..the body... That is, the osprey is in the rough sea shore, and ..person.. .... reason. It lacks it ..me... . It knows the body and the world is assumed, and it is possible to learn and the prayer assume ゞ that is , and the cry is assumed to be happiness to and ripening. If Sumi of the entire person of the world is made, it doesn't necessarily do for the body. Is made for wife and children, and is made for Oyaoyatomo.
Makes this even for the lord, the master, Zai, and Umaushi. It doesn't make it for and the person for Waima and the body. ..guy who should ask.. ..shutting up... it is about the lamplight and this body, and there is not person ..attended.. either,, and a world todayIt is ..turning over.. and . ..and whom.. as for and whom. ' Those' of the friend barrel who deflect make of can abundant and ahead. Is not necessarily loved when there is affection, and Takehanatski of ..departure.. ゞ is in friend. ..thick.. heavy camphor of the kindness. very look back on paving of rewards and punishments personFurthermore, it doesn't pave it so that ゞ Wa that and is , , may make the body Mehi. Naturally, it is if there is what should be done as for the body. And the person are done and the people are cheaper to the hoop than. ,, and seeing walk. To make it worry, neither, , Umacra oxcart nor the mind are paved (two character resemblance I). It is as for the human body now. It does for two. It is a paste thing of hand and the foot, and often the Japanese syllabary decreases to my mind. The mind and the body come and at diligent ..piling up.. , if it can know seeing. rest it when suffering..dull and gloomy.. none ..the movement of the mind... .... do not spend it very frequentlyMovement of ..working.. (I always ..it is very and it is always and .... coming..) You should .... ..care it is possible to come.. become it. It is in ..it is... The person is afflicted and sin of the person. It is necessary to drive the power of squid ゞ and others. ' Is the same of food and clothing. It is at the wistaria as for the sliding door and obtaining of hemp. The life is succeeded to Minoru and of the tree of , of No. Person is ..and the appearance.. ..regret... Careless, the taste is made sweet. Only is done to the person who can be abundant ..paving and entire.., it doesn't exist in fear, and, old times, and now are ..plot.. in ..departure.. ゞ of my body one. It escapes from the large person world, the body is thrown away, it depends, there is not a grudge, and either fear is none. The life is left to Tenhaco, and it .... doesn't ask and ..putting away.. floating cloud of body. Ball and life hope of coming to the on of the pillow of the lie-down is of can the remainder in the pretty view of as for. happy at one termIt is one. ' minds of ..departure.. ゞ its three boundariesPalace is the hope none without stopping of and as many as seven oxen and horses ..doing the mind easily... The cell and seeing of the paralysis and the lamplight rush mat that rusts now and is calculated are loved. It is . in other common dust it is in , as for putting on. going out, the beggar, and the capital naturallyLook at to person and look at the field of ゞ, the fish, and the bird about. The fish is ..squid.. ..information.. in and ..satiating.. fish in water as for the mind of. The bird is ..woods.. in , bird as for the mind of. Age of the desoeuvrement. ..living... ' To begin with, it is ..one term.. ..moonlight calculation mountain.. near. What is Toki, and is in three road in Cots it?The devotion cry and it becomes it touch to the person of .... especially. Putting on is in quietness that original that loves cell of the grass now risks. The happiness for squid ゞ that not is is described, and it is empty and ..time.. ..spending.. regrettably. ' It thinks, it asks, it escapes from , world in ゞ and the seeing mind, and the line is in the forest ..and this refusal.. ..and the mind.. as for the road. Thine certain is an appearance, and it looks like, and the mind is ..impurity.. damp. Shuunashi special line doesn't reach the place where and , ..following.. keep person Ishi Sumi. It is possible to come, and of and Midaricocoro of ..dusting.. is, and answer of the mind from report of the poor and wean at that time in addition. ..saying.. . of restore tongue base of no Co to ..Nen and 3..Being made is marked in mulberry gate Has compared with the last day of a month of U and Toyama's cell at time by can two risk of Tacoyomi. Being possible to smell month is ..".. ..edge variety meat of entering mountain.. ...din.." that sees the shine that borrows and is not forged though is good.